Editor’s note: Since publication Governor Jerry Brown signed the California Domestic Workers Bill of Rights. In celebration of this victory for the labor movement and immigrant rights movement, we proudly revisit this piece by Gabriela Hybel, originally posted in July 2012. If you want to know the history behind the bill, give this thoughtful post a read.
A guest post by Gabriela Hybel
On November 29th, 2010 New York passed the Domestic Workers Bill of Rights, making it the first state to enact laws specifically protecting those who provide cleaning and caring labor in the homes of others. A recent report by the UCLA Institute for Research on Labor and Employment explains that this bill guarantees workers a maximum eight-hour work day, one day off per week, three paid days off per year, overtime pay, and temporary disability benefits provided by the employer. It also protects workers from discrimination, sexual harassment, and harassment based on gender, race, national origin, and religion.
Continue reading Laws to Protect Domestic Workers Move Forward
Since 1999 Fair Trade USA, formerly TransFair USA, has brought Fair Trade certified coffee to the U.S. market. The organization, which manages the licensing and distribution of products in the U.S., introduced millions of consumers to the principles of Fair Trade. They did so primarily through coffee, which accounts for over seventy percent of the American Fair Trade market. Through product branding and advertising campaigns, even an award-winning documentary film, people in the U.S. have come to associate the Fair Trade label with democratically organized farming cooperatives, a minimum price that on average is higher than the price per pound paid on the open market, and social, economic, and environmental initiatives in producing communities. But, in January, 2012, Fair Trade USA (FTUSA) changed the rules dramatically. While they continue to market the small-scale farmer and the cooperative as the face of the brand, the base of it now is transnational corporations and large-scale plantations. So much for the little guy.
Continue reading Fair Trade is Dead. Long Live the Farmer Cooperative.
Between Thursday, November 24th–Thanksgiving–and Sunday, the 27th, an estimated 226 million Americans went shopping. Nearly three quarters of the entire population of the United States poured out of their homes, into big-box and chain stores, and spent 52.4 billion dollars. Not “million.” Billion. On “Cyber Monday” digital shoppers spent an additional $1.25 billion. This sum represents the most ever spent in one day, which beat the previous record holder, last year’s Cyber Monday, by twenty-two percent. Economists and financial analysts refer to this holiday ritual, kicked off by “Black Friday,” as an annual stimulus package. This one requires no lobbying, no congressional debate, nor political infighting. This stimulus is endorsed and paid for by the majority of Americans, without question. Sociologists have long believed that we can learn a lot about ourselves when we examine the things that we hold most dear. Particularly as it comes after an autumn of fierce protest and in the midst of a broad social movement against economic domination and wealth inequality, this year’s holiday shopping extravaganza reveals a lot about American culture, and our relationship to capitalism.
Continue reading What Black Friday Can Teach Us About Ourselves
In November 2011 I went to Hôtel de Ville in Paris to see an exhibit titled “A New Perspective on the South.” It was organized by Agence Française de Developpement (AFD), a non-profit French development agency, to showcase the results of projects with partner organizations throughout the global south. I had seen it promoted in newspapers, on the Métro, and in public spaces around town, and was curious about it because the tales we tell ourselves about the world are deeply important, sociologically speaking. Whether we encounter them in textbooks, museums, televisions shows and films, in church sermons, in conversation with our families, in theater and literature, or increasingly, in the digital world via sites like Facebook and Twitter, narratives give us a script that we use to make sense of the world. They provide logics for fitting people into roles; they teach us about heroes and villains, victims and saviors, and right and wrong. They help us understand who we are as people, and how we fit into the greater scheme of things. In short, narratives play a big and important role in our lives. So, armed with an umbrella on a rainy afternoon, I arrived at the open-air exhibit to see what the French narrative of development looks like.
Continue reading The Tales We Tell: Development
Much has been made of the bathroom issue at Occupy Wall Street and other Occupy encampments across the U.S.. I refer to the question posed many times by mainstream media outlets: where do the protesters go to the bathroom? Often framed as a public health and sanitation concern, there have also been reports of merchants upset by the use of their facilities by protesters. This is one facet of the movement on which many media outlets have zoomed in, so much so that the media attention to it has warranted satirical address on The Daily Show with Jon Stewart. From a sociological perspective, it is interesting that this issue has come into focus, because it is a manifestation of the central gripe of protesters: the privatization of public resources.
Continue reading The Problem With Private Property
“By changing the world and changing our lives we transform ourselves.” –Karl Marx & Friedrich Engels
While in Amsterdam in September I picked up a recent issue of the International Communist Current, which features a celebration of the 140th anniversary of the Paris Commune. Despite my affinity for Marx and his legacy, I knew nothing of this brief period when the working classes and political radicals of Paris ousted the ruling government from the city, and ruled with a grassroots model for a couple of months. A bit of research into the founding, short duration, and goals of the Commune revealed once again that despite how much things seem to change, they remain mostly the same, particularly where power is concerned. One hundred and forty years later, Occupy Wall Street, now a globally dispersed movement of assembly and resistance to wealth inequality, is premised on many of the same ideals of the Paris Commune, as have been most successful and attempted political revolutions that came before and after it.
Continue reading Notes on Evicting the Power Elite