Hot on the heels of the Super Bowl, the Nomad, along with Drs. Jenny Dyck Brian and Mary Ingram-Waters, discusses the ethics of watching football and playing fantasy football, given the rates of long-term brain injuries sustained by players, among other conundrums. Originally published by Culture in Conversation.
Organizer: Dr. Jenny Dyck Brian
Curator: Dr. Mary Ingram-Waters
Conversationalists: Dr. Mary Ingram-Waters, Dr. Jenny Dyck Brian, and Dr. Nicki Lisa Cole
Download a PDF Version of this Conversation: Culture in Conversation February 2014
Mary Ingram-Waters: Curator’s Introduction In their statement of purpose, Culture in Conservation (CIC) editors, Brian M. Creech, Evan L. Kropp, and Mark C. Lashley, write that, “It is our hope to make public one of the more fundamental truths of our own education: in the life of a scholar, there are few experiences more exciting than the moment when ideas begin rubbing against one another and turn into something else entirely.” For Dr. Jenny Dyck Brian, Dr. Nicki Lisa Cole, and I, these moments of collaboration — some as quick and informal as hallway chats — are invaluable not only for the trajectories of our research but also for our development as scholars. Personally, I…
On November 29, 2012, the Nomad, in her role as Visiting Assistant Professor of Sociology, participated in a panel discussion titled “Ethics and Labels: Considering Consumer Activism” hosted by the Pomona Student Union at Pomona College. Other panelists included Mayra Orellana-Powell, owner of Catracha Coffee; Matt Warning, Professor of Economics at University of Puget Sound; and Mike Perry, owner and roastmaster of Klatch Coffee. The panel was moderated by Charlotte Dohrn, a student at Pomona College.
Editor’s note: Since publication Governor Jerry Brown signed the California Domestic Workers Bill of Rights. In celebration of this victory for the labor movement and immigrant rights movement, we proudly revisit this piece by Gabriela Hybel, originally posted in July 2012. If you want to know the history behind the bill, give this thoughtful post a read.
A guest post by Gabriela Hybel
On November 29th, 2010 New York passed the Domestic Workers Bill of Rights, making it the first state to enact laws specifically protecting those who provide cleaning and caring labor in the homes of others. A recent report by the UCLA Institute for Research on Labor and Employment explains that this bill guarantees workers a maximum eight-hour work day, one day off per week, three paid days off per year, overtime pay, and temporary disability benefits provided by the employer. It also protects workers from discrimination, sexual harassment, and harassment based on gender, race, national origin, and religion.
Though it is a taboo topic in the United States, socialism is everywhere in Paris. At least, aspirations toward it abound. The city as I see it is awash in advertisements for socialist party candidates and those of “Front de Gauche,” a coalition of leftist and workers parties in France. Not limited to contemporary politics, the city wears its socialist history on its sleeve. Historical markers that explain the relevance of places to the revolution of 1789-99, and to the events of the Paris Commune of 1871 remind Parisians and visitors that the history of France is one of cyclical struggle for radical social, economic, and political change. Far from the derogatory intonation “socialist” has in the U.S., its ideals are infused into everyday life, and are mainstream influences in the political terrain of France. Though the word is hurled about rather liberally in the U.S., many do not know what it actually means. This post addresses one simple question: What is socialism?
“By changing the world and changing our lives we transform ourselves.” –Karl Marx & Friedrich Engels
While in Amsterdam in September I picked up a recent issue of the International Communist Current, which features a celebration of the 140th anniversary of the Paris Commune. Despite my affinity for Marx and his legacy, I knew nothing of this brief period when the working classes and political radicals of Paris ousted the ruling government from the city, and ruled with a grassroots model for a couple of months. A bit of research into the founding, short duration, and goals of the Commune revealed once again that despite how much things seem to change, they remain mostly the same, particularly where power is concerned. One hundred and forty years later, Occupy Wall Street, now a globally dispersed movement of assembly and resistance to wealth inequality, is premised on many of the same ideals of the Paris Commune, as have been most successful and attempted political revolutions that came before and after it.
As I walked through Zurich’s old city to meet my friend Anne for a beer on a warm, late summer night, I paused at an intersection to wait for the signal to cross. A cyclist approached from across the intersection, and I noticed that he rode on the wrong side of the street. As he approached the corner on which I stood, he lifted his arm and shouted forcefully in the face of a man on a scooter, “Sieg heil!” Stunned, I turned toward the scooter rider, and noticed that he had dark skin. The signal changed, and I crossed the street as the man on the scooter rode away. Disheartened, I noted that this was not the first instance of open racism that I had witnessed in the city.